Many embrace conservative political views because such views stand for turning back the clock a refusal to embrace unsettling changes in our social fabric, our sexual mores, and our environment. Yet rather than deal with a changing world and the terrible consequences of the rift between faith and reason, many religious communities sequester themselves in an alternate reality where there are no questions, and all media, art, and culture reflect these simple ideas: Fundamentalists teach that God is good, God is everywhere, Jesus died for us, to avoid hell you must accept Him as your personal Lord and Savior, and so on. Why are we on the spiritual side of this debate so opposed to questioning? Why do we demonize intellectual curiosity, scrutiny, scientific knowledge, and rational thinking? Is it because we fear exposure of our faith as unsupportable by fact in an age when fact occupies the pedestal where God once stood? That should not matter faith is belief in the unseen, that which cannot be proved.

And as Jesus said and Abraham Lincoln quoted, вЂњa house divided against itself cannot stand.вЂќ It is as if we are divided into two armed camps, each defending what it sees as the more important aspect of being human. Yet this same spiritual Mason-Dixon Line is also responsible for the bitter divide between science and the world of subjectivity, enlightenment, and consciousness. They annihilate each other in the same way that water and metallic sodium, when combined, combust instantly and violently. According to that way of thinking, intellect and spirit cannot coexist. It seems to me that what I will call (with only the slightest irony) the вЂњspiritual-industrial complexвЂќ has asked us to abdicate our minds in order to develop our souls. In many circles, that is not even a permissible question, and therein lies the crisis referred to in the title of this chapter. In Christianity, neither morality nor religion come into contact with reality at any point. Simply put, Bishop Pearson dares to tell the truth so many others are too afraid to face. With the world in the midst of a holy war, there is no better time for the wisdom of Bishop Pearson to reach a global audience.Д«ishop PearsonвЂ™s many loyal fans, along with new readers, will surely welcome this provocative and eye-opening exploration of a deeper faith, one that goes far beyond any fundamentalist way of thinking, be it Christian, Jewish, Muslim, Hindu, etc. His readership has grown through appearances on national television and an extensive speaking schedule. For these beliefs, Bishop Pearson lost his thriving Pentecostal ministry but was catapulted instead into a greater pulpit. , the provocative and acclaimed Bishop Carlton Pearson follows up on his celebrated first book, The Gospel of Inclusion, to tackle these questions and many more, exploring new ideas about God and faith and putting forth the stunning assertion that God belongs to no particular religion but is an ever-loving presence available to all. In God Is Not a Christian, nor a Jew, Muslim, Hindu. Humanity has responded by branching off into multiple religions, including Christianity, Judaism, Islam-each one pitted against the other. What is God? Where is God? Who is the one true God? Questions such as these have driven a thousand human struggles, through war, terrorism, and oppression. The author of The Gospel of Inclusion continues to rouse organized religion as he raises controversial issues and provides enlightening answers to the deepest questions about God and faith.

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